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The Meaning and Essence of Islam
The lexical meaning of Islam is submission, and adherence to the commands of Allah without objection. This is the true essence of Islam. By obeying Allah and observing His commands, the Muslim would be in harmony with the universe in which he lives, for everything in this universe abides by the commands of Allah.
It is an established fact that everything in this universe follows certain rule, and an unalterable law to which it submits; the sun, the moon, the stars, the night, the day, the land, the trees, and the beasts; all submit to a rule which Allah, the Creator, has designated for all these things. Even man himself, when you consider his physical construction, and biological compounds, his need for water and nutrition, heat, air, light, rest, or sleep you would find him submitting to a law under
which he has no choice, just like other creatures
This inclusive law to which everything submits, i s the work of Allah, the Majestic King, to Whom belong the creation and the authority. Both of the upper and the lower worlds submit willingly to the Creator, the Capable King.
Due to the fact that the linguistic meaning of Islam is submission, and adherence without objection, Islam, from this point of view, is the faith of the universe. Man in this sense, does not differ from the other creatures. Since Allah, is the Creator and the Provider, He has given man the freedom of choice, and has shown him both, the path of guidance, and the path of deviation through the Messengers that He sent to mankind throughout the ages; the last of whom is Muhammad, peace be upon them all. Therefore, he who chooses the path of guidance of his own free will, and fulfills the duties with which he is charged, and
refrains from the prohibition, then he becomes the legitimate Muslim.
As for him who chooses the path of deviation, neglecting the acts of worship, and committing the prohibitions, he is thus an unbeliever. Each of them will receive his requital on the Day he will meet his Rubb1 when the records of deeds will be
displayed.
Allah says:
So whoever does good equal to the weight of
an ant shall see it and whoever does evil equal
to the weight of an ant shall see it.
Based on this gift that Allah has granted man; which is one of the greatest, i.e., the freedom of choice, and after subjugating for him the land, the sea, the night and the day, Allah has commanded man to worship Him alone, and has forbidden him to ascribe
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l -Some translate the term "Rubb" into 'lord, but since the meaning of 'Rubb' is far more comprehensive than to be restricted to a single word such as 'lord'. Among other things the term 'Rubb' means, the Creator, the Cherisher, the Sustainer, or Provider. L
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partners to Him, and has promised him in return great rewards for his obedience.
Among the promised rewards are the following :
1- Allowing man to benefit from the signs of Allah that are scattered throughout the universe proving the fact that Allah is the true God Who deserves to be worshipped.
2- The ability to lead a fear-free life in this world, and to render sound his state of affairs. The Prophet, peace be upon him, said: "How wonderful is the believer,s state of affairs. All his affairs yield good consequences. If he encounters a pleasant situation, he would show gratitude to Allah, and this response would be good for him, and if he experiences distressing situation, he would endure it patiently, and it would be good for him. This applies only to the believer. "
The believer knows that his duty in this world is to worship Allah alone. Allah,
has created the jinn and man only to worship Him. Allah does not seek provisions from them, nor does he ask that they should feed Him. It is He Who is the Provider, the Most PowerfuL
The believer also knows that he will finally meet his Rub b on the Day of Requital. He also knows that he came into existence by the word of Allah who created him, cherished him, and bestowed upon him His favors, the seen and the unseen thereof, and He has subjected everything for him.
Allah says:
Do you not see that Allah has subjected for you what is in the heavens and what is in the eaith, and that He has bestowed amply upon you His apparent and hidden graces2
And Allah says:
Allah is the One Who has created cattle for you so that you may ride on some of them, and eat. the meat of some of them.3
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2- Q. 31:20
3- Q. 40:79
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Allah is the One Who has created the heavens and the earth, and Who sends down water from the sky, and brought forth thereby fruits as provisions for you; and He has made the ships to be of service to you, that they may sail easily through by His command, and He has also made rivers to be of service to you.4
And Allah says:
Do you not see that Allah has subjected for you everything in the earth. 5
3- The Muslim leads his life knowing that this world is not permanent, rather it is a transitory to the etemal life, and a supply station, and a starting point of a race to win the pleasure of Allah.
Consequently, the Muslim is content with whatever means of subsistence that become available for him in this world, knowing that such means are only a temporal pleasure.
4- The believer willf on the Day of Resurrection, win the pleasure of his Rubb, the only means of escaping the Fire and
entering Jannah, Allah says:
He who is moved away from the Fire, and admitted to Jannah has indeed prospered, and the life of this world is but a deceiving pleasure.6
After this short introduction, you may want to know more Islam, the only religion acceptable to Allah. The Religion in the sight of Allah is Islam.
If anyone desires a religion other that Islam, never will it be accepted of him; and in the hereafter he will be among the losers.7
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4- Q. 22:65
5- Q. 14:32-33
6- Q. 3:158
7- Q. 3:85
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